Quran surah At Taubah 37 (QS 9: 37) in arabic and english translation

Alquran english At Taubah 37 (arabic: سورة التوبة) revealed Medinan surah At Taubah (The Repentance) arabic and english translation by Sahih International Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan Mohammed Marmaduke William Pickthall Abdullah Yusuf Ali Mohammad Habib Shakir Dr. Ghali Ali Unal Amatul Rahman Omar Literal Ahmed Ali A. J. Arberry Abdul Majid Daryabadi Maulana Mohammad Ali Muhammad Sarwar Hamid Abdul Aziz Faridul Haque Talal Itani Ahmed Raza Khan Wahiduddin Khan Safi-ur-Rahman al-Mubarakpuri Ali Quli Qarai Hasan al-Fatih Qaribullah and Ahmad Darwish. At Taubah is 9 surah (chapter) of the Quran, with 129 verses (ayat). this is QS 9:37 english translate.

Quran surah At Taubah 37 image and Transliteration

Innama alnnaseeo ziyadatun fee alkufri yudallu bihi allatheena kafaroo yuhilloonahu AAaman wayuharrimoonahu AAaman liyuwatioo AAiddata ma harrama Allahu fayuhilloo ma harrama Allahu zuyyina lahum sooo aAAmalihim waAllahu la yahdee alqawma alkafireena

 

Quran surah At Taubah 37 in arabic text

إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ ۖ يُضَلُّ بِهِ الَّذِينَ كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِيُوَاطِئُوا عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ ۚ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ

Quran surah At Taubah 37 in english translation

Sahih International

(9:37) Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it lawful one year and unlawful another year to correspond to the number made unlawful by Allah and [thus] make lawful what Allah has made unlawful. Made pleasing to them is the evil of their deeds; and Allah does not guide the disbelieving people.

Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan,

(9:37) The postponing (of a Sacred Month) is indeed an addition to disbelief: thereby the disbelievers are led astray, for they make it lawful one year and forbid it another year in order to adjust the number of months forbidden by Allah, and make such forbidden ones lawful. The evil of their deeds seems pleasing to them. And Allah guides not the people, who disbelieve.

Mohammed Marmaduke William Pickthall

(9:37) Postponement (of a sacred month) is only an excess of disbelief whereby those who disbelieve are misled; they allow it one year and forbid it (another) year, that they may make up the number of the months which Allah hath hallowed, so that they allow that which Allah hath forbidden. The evil of their deeds is made fairseeming unto them. Allah guideth not the disbelieving folk.

Abdullah Yusuf Ali

(9:37) Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith.

Mohammad Habib Shakir

(9:37) Postponing (of the sacred month) is only an addition in unbelief, wherewith those who disbelieve are led astray, violating it one year and keeping it sacred another, that they may agree in the number (of months) that Allah has made sacred, and thus violate what Allah has made sacred; the evil of their doings is made fairseeming to them; and Allah does not guide the unbelieving people.

Dr. Ghali

(9:37) Surely the month postponed is only an increase in disbelief whereby the ones who have disbelieved are led into error; one season they make it lawful, (i.e; they make fighting in it lawful) and keep it prohibited (i.e. they make fighting in it unlawful) (another) season to make it coincide with the (right) number that ? Allah has prohibited, so make lawful what Allah has prohibited. Their odious deeds have been adorned for them; (i.e; made attractive to them) and Allah does not guide the disbelieving people..

Ali Unal

(9:37) The postponement of a sacred month, and therefore making changes (for such aims as to make fighting in the Sacred Months lawful and cause the season of the Pilgrimage to fall in the period of the year they wish) is but an increase in unbelief (for it means making the unlawful lawful and changing the nature of many lawful and unlawful acts done in those months and therefore recognizing no law). By doing so, those who disbelieve are (further) misled, declaring it (the month they postpone) permitted in one year and forbidden in another, in order that they may conform to the number of the months that God has declared as sacred, (without caring) that they thereby make lawful what God has made unlawful. The evil of their deeds is decked out to be appealing to them. God does not guide the disbelieving people (to truth and to the attainment of their aims).

Amatul Rahman Omar

(9:37) The postponement (of a sacred month to some other month) is an excess (committed in the days of) disbelief

Literal

(9:37) But the delayment/postponement (is) an increase in the disbelief, those who disbelieved become misguided with it, they permit/allow it (for) a year and they forbid/prohibit it (for) a year, to agree to (the) term (that) God forbid/prohibited, so they permit/allow what God forbade/prohibited, and (the) bad/evil (of) their deeds was decorated/beautified for them, and God does not guide the nation the disbelieving.

Ahmed Ali

(9:37) Intercalating a month is adding to unbelief. The unbelievers are misguided by this, for they take the same month to be sacred one year and sacrilegious the next, thus making the number of months sanctified by God accord with theirs in order to make what God has forbidden, lawful. Attractive seem to them their evil deeds; but God does not show the unbelievers the way.

A. J. Arberry

(9:37) The month postponed is an increase of unbelief whereby the unbelievers go astray; one year they make it profane, and hallow it another, to agree with the number that God has hallowed, and so profane what God has hallowed. Decked out fair to them are their evil deeds; and God guides not the people of the unbelievers.

Abdul Majid Daryabadi

(9:37) The postponement is but an addition unto infidelity, whereby the infidels are led astray, allowing it one year and forbidding it anot her year, that they may make up the number which Allah hath sanctified; and then they allow that which Allah hath forbidden. Made fair-seeming unto them is the vileness of their works; and Allah guideth not an infidel people.

Maulana Mohammad Ali

(9:37) Surely the number of months with Allah is twelve months by Allah’s ordinance, since the day when He created the heavens and the earth -- of these four are sacred. That is the right religion

Muhammad Sarwar

(9:37) To disregard the observation of the sacred months and to observe it during the non-sacred months is to add more to one's disbelief. This causes the unbelievers to go further astray. One year they (the pagans) consider a sacred month not sacred, (and observe it during a non-sacred month) but the next year they consider it sacred at the right time. By dealing with the sacred months in such a manner, they think that they have observed the laws of God, but, in fact, they have changed them. Their evil deeds seem attractive to them but God does not guide the unbelieving people.

Hamid Abdul Aziz

(9:37) Verily, postponement (of the sacred months) is but an addition of disbelief to lead astray therewith those who disbelieve. They make it lawful one year, but they make it unlawful in another, that they may make up the number of months which Allah has made sacred, to allow that which Allah has prohibited. Seemly to them are their evil works, but Allah guides not a misbelieving people.

Faridul Haque

(9:37) Their postponing of the months is nothing but furtherance in disbelief - the disbelievers are misled by it - they decree it lawful in one year and regard it forbidden in another year, in order to equate to the number of the months which Allah has made sacred, and to make lawful what Allah has forbidden

Talal Itani

(9:37) Postponement is an increase in disbelief—by which those who disbelieve are led astray. They allow it one year, and forbid it another year, in order to conform to the number made sacred by God, thus permitting what God has forbidden. The evil of their deeds seems good to them. God does not guide the disbelieving people.

Ahmed Raza Khan

(9:37) Their postponing of the months is nothing but furtherance in disbelief – the disbelievers are misled by it – they decree it lawful in one year and regard it forbidden in another year, in order to equate to the number of the months which Allah has made sacred, and to make lawful what Allah has forbidden; their evil deeds seem good in their sight; and Allah does not guide the disbelievers.

Wahiduddin Khan

(9:37) The postponing of [sacred months] is but one more instance of [their] refusal to acknowledge the truth -- by which those who are bent on denying the truth are led astray. They declare this to be permissible in one year and forbidden in another year, so that they may adjust the months which God has sanctified, thus making lawful what God has forbidden. Their evil deed seems fair to them: God does not guide those who deny the truth.

Safi-ur-Rahman al-Mubarakpuri

(9:37) The postponing (of a Sacred Month) is indeed an addition to disbelief: thereby the disbelievers are led astray, for they make it lawful one year and forbid it another year in order to adjust the number of months forbidden by Allah, and make such forbidden ones lawful. The evil of their deeds is made fair-seeming to them. And Allah guides not the people who disbelieve.

Ali Quli Qarai

(9:37) Indeed nasee is an increase in unfaith, whereby the faithless are led [further] astray. They allow it in one year and forbid it another year, so as to fit in with the number, which Allah has made inviolable, thus permitting what Allah has forbidden. Their evil deeds appear to them as decorous, and Allah does not guide the faithless lot.

Hasan al-Fatih Qaribullah and Ahmad Darwish

(9:37) The postponement of sacred months is an increase in disbelief in which the unbelievers are misguided. They allow it one year and forbid it another year, so that they can make up for the months that Allah has sanctified so making lawful what Allah has forbidden. Their foul acts seem fair to them Allah does not guide the unbelievers.

 

That is translated surah At Taubah ayat 37 (QS 9: 37) in arabic and english text, may be useful.