Quran surah Ar Ra'd 2 image and Transliteration
Allahu allathee rafaAAa alssamawati bighayri AAamadin tarawnaha thumma istawa AAala alAAarshi wasakhkhara alshshamsa waalqamara kullun yajree liajalin musamman yudabbiru alamra yufassilu alayati laAAallakum biliqai rabbikum tooqinoona
Quran surah Ar Ra'd 2 in arabic text
اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۖ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ ۖ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى ۚ يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُمْ بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ
Quran surah Ar Ra'd 2 in english translation
Sahih International
(13:2) It is Allah who erected the heavens without pillars that you [can] see; then He established Himself above the Throne and made subject the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.
Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan,
(13:2) Allah is He Who raised the heavens without any pillars that you can see. Then, He Istawa (rose above) the Throne (really in a manner that suits His Majesty). He has subjected the sun and the moon (to continue going round)! Each running (its course) for a term appointed. He regulates all affairs, explaining the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, that you may believe with certainty in the meeting with your Lord.
Mohammed Marmaduke William Pickthall
(13:2) Allah it is Who raised up the heavens without visible supports, then mounted the Throne, and compelled the sun and the moon to be of service, each runneth unto an appointed term; He ordereth the course; He detaileth the revelations, that haply ye may be certain of the meeting with your Lord.
Abdullah Yusuf Ali
(13:2) Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord.
Mohammad Habib Shakir
(13:2) Allah is He Who raised the heavens without any pillars that you see, and He is firm in power and He made the sun and the moon subservient (to you); each one pursues its course to an appointed time; He regulates the affair, making clear the signs that you may be certain of meeting your Lord.
Dr. Ghali
(13:2) Allah is He Who raised up the heavens without pillars you (can) see, thereafter He leveled Himself up on the Throne; (How He did so is beyond human understanding) and He subjected the sun and the moon, each one running to a stated term. He conducts the Command; He expounds the signs that possibly you would have certitude of the meeting with your Lord.
Ali Unal
(13:2) God it is Who has raised the heavens without pillars you can see, then He established Himself on the Supreme Throne; and He made the sun and the moon subservient to His command, each running its course for a term appointed by Him. He directs all affairs (as the sole Ruler of creation); He sets out in detail the signs and proofs of the truth and the relevant Revelations included in the Book, that you may have certainty in the meeting with your Lord (on Judgment Day).
Amatul Rahman Omar
(13:2) Allâh is He Who raised up the heavens without any pillars that you can see, and He occupied the throne (of sovereignty). And He made the sun and the moon subservient (to you), each one of these (planets) pursues its course for a specified term. He regulates all affairs (of this universe). He explains in detail His Messages so that you may have firm conviction of the meeting with your Lord.
Literal
(13:2) God (is) who raised the skies/space without pillars/posts/columns (that) you see/understand it, then He aimed to/tended to/sat on on the throne , and He manipulated/subjugated the sun and the moon each passes/orbits to a named/identified (specified) term/time, He plans/regulates the order/command/matter/affair, He details/explains/clarifies the verses/evidences , maybe/perhaps you, with meeting your Lord, you be sure/certain.
Ahmed Ali
(13:2) It is God who raised the skies without support, as you can see, then assumed His throne, and enthralled the sun and the moon (so that) each runs to a predetermined course. He disposes all affairs, distinctly explaining every sign that you may be certain of the meeting with your Lord.
A. J. Arberry
(13:2) God is He who raised up the heavens without pillars you can see, then He sat Himself upon the Throne. He subjected the sun and the moon, each one running to a term stated. He directs the affair; He distinguishes the signs; haply you will have faith in the encounter with your Lord.
Abdul Majid Daryabadi
(13:2) Allah it is who hath raised the heavens without pillars that ye can see, then He established Himself on the throne, and subjected the sun and the moon, each running unto a period determined. He disposeth the affair, and detaileth the signs, that haply of the meeting with your Lord ye may be convinced.
Maulana Mohammad Ali
(13:2) I, Allah, am the Best Knower, the Seer. These are verses of the Book. And that which is revealed to thee from thy Lord is the Truth, but most people believe not.
Muhammad Sarwar
(13:2) God is the One Who raised the heavens without a pillar as you can see. Then He established his control over the realm and made the sun and moon subservient to Him. Each of them will remain in motion for an appointed time. He regulates all affairs and explains the evidence (of His existence) so that perhaps you will be certain of your meeting with your Lord.
Hamid Abdul Aziz
(13:2) ALIF LAM MIM RA. These are the signs (or verses) of the Book; that which is sent down to you from your Lord is the truth; but most people believe not.
Faridul Haque
(13:2) It is Allah Who raised up the heavens without columns for you to observe, then (in the manner befitting His Majesty) established Himself upon the Throne (of control), then subjected the sun and the moon
Talal Itani
(13:2) God is He who raised the heavens without pillars that you can see, and then settled on the Throne. And He regulated the sun and the moon, each running for a specified period. He manages all affairs, and He explains the signs, that you may be certain of the meeting with your Lord.
Ahmed Raza Khan
(13:2) It is Allah Who raised up the heavens without columns for you to observe, then (in the manner befitting His Majesty) established Himself upon the Throne (of control), then subjected the sun and the moon; each one runs for up to an appointed term; Allah plans the works and explain the signs in detail, so that you may believe in meeting with your Lord.
Wahiduddin Khan
(13:2) It was God who raised the heavens with no visible supports, and then established Himself on the throne; He has regulated the sun and the moon, so that each will pursue its course for an appointed time; He ordains all things and makes plain His revelations, so that you may be certain of meeting your Lord;
Safi-ur-Rahman al-Mubarakpuri
(13:2) Allah is He Who raised the heavens without any pillars that you can see. Then, He rose above (Istawa) the `Arsh [Throne]. He has subjected the sun and the moon, each running (its course) for a term appointed. He manages and regulates all affairs; He explains the Ayat in detail, that you may believe with certainty in the meeting with your Lord.
Ali Quli Qarai
(13:2) It is Allah who raised the heavens without any pillars that you see, and then presided over the Throne. He disposed the sun and the moon, each moving for a specified term. He directs the command, [and] elaborates the signs that you may be certain of encountering your Lord.
Hasan al-Fatih Qaribullah and Ahmad Darwish
(13:2) It is Allah who raised the heavens without pillars that you see. Then He willed to the Throne and subjected the sun and the moon, each pursuing an appointed course. He directs the affair. He makes plain His verses so that you will firmly believe in meeting your Lord.
That is translated surah Ar Ra'd ayat 2 (QS 13: 2) in arabic and english text, may be useful.
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