Quran surah An Nahl 61 (QS 16: 61) in arabic and english translation

Alquran english An Nahl 61 (arabic: سورة النحل) revealed Meccan surah An Nahl (The Honey Bees) arabic and english translation by Sahih International Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan Mohammed Marmaduke William Pickthall Abdullah Yusuf Ali Mohammad Habib Shakir Dr. Ghali Ali Unal Amatul Rahman Omar Literal Ahmed Ali A. J. Arberry Abdul Majid Daryabadi Maulana Mohammad Ali Muhammad Sarwar Hamid Abdul Aziz Faridul Haque Talal Itani Ahmed Raza Khan Wahiduddin Khan Safi-ur-Rahman al-Mubarakpuri Ali Quli Qarai Hasan al-Fatih Qaribullah and Ahmad Darwish. An Nahl is 16 surah (chapter) of the Quran, with 128 verses (ayat). this is QS 16:61 english translate.

Quran surah An Nahl 61 image and Transliteration

Walaw yuakhithu Allahu alnnasa bithulmihim ma taraka AAalayha min dabbatin walakin yuakhkhiruhum ila ajalin musamman faitha jaa ajaluhum la yastakhiroona saAAatan wala yastaqdimoona

 

Quran surah An Nahl 61 in arabic text

وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِظُلْمِهِمْ مَا تَرَكَ عَلَيْهَا مِنْ دَابَّةٍ وَلَٰكِنْ يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُسَمًّى ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ

Quran surah An Nahl 61 in english translation

Sahih International

(16:61) And if Allah were to impose blame on the people for their wrongdoing, He would not have left upon the earth any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].

Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan,

(16:61) And if Allah were to seize mankind for their wrong-doing, He would not leave on it (the earth) a single moving (living) creature, but He postpones them for an appointed term and when their term comes, neither can they delay nor can they advance it an hour (or a moment).

Mohammed Marmaduke William Pickthall

(16:61) If Allah were to take mankind to task for their wrong-doing, he would not leave hereon a living creature, but He reprieveth them to an appointed term, and when their term cometh they cannot put (it) off an hour nor (yet) advance (it).

Abdullah Yusuf Ali

(16:61) If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour).

Mohammad Habib Shakir

(16:61) And if Allah had destroyed men for their iniquity, He would not leave on the earth a single creature, but He respites them till an appointed time; so when their doom will come they shall not be able to delay (it) an hour nor can they bring (it) on (before its time).

Dr. Ghali

(16:61) And if Allah should take mankind to task for their injustice, in no way would He leave hereon any beast; but He defers them to a stated term. So when their term comes, they will not be able to postpone it by an hour, nor put it forward.

Ali Unal

(16:61) If God were to take people immediately to task for their wrongdoings, He would not leave on it (the earth) any living creature (as the wrongdoings of humankind would make the earth uninhabitable). But He grants them respite to a term appointed (by Him). When their term has come, they can neither delay it by a single moment, nor can they bring it forward.

Amatul Rahman Omar

(16:61) And if Allâh were to seize the people (immediately) for their (committing) injustice (and their ascribing partners with Him), He would not leave any (unjust and polytheistic) living and crawling creature on the face of the earth, but He gives them respite till an appointed term. So when their time (of punishment) comes, they cannot delay (it) by a single moment (and escape it), nor can they go ahead (of it to save themselves from it).

Literal

(16:61) And if God punishes the people because of their injustice/oppression, He would not (have) left on it from a walker/creeper/crawler , and but He delays them to a named/identified term/time, so if their term/time came, they do not delay/lag behind an hour, and they do not advance/precede (an hour).

Ahmed Ali

(16:61) If God were to punish men for their inequity He would not leave a single moving thing on earth. Yet He gives them latitude for a time ordained. When that time is come, there will not be a moment's delay nor a moment's haste.

A. J. Arberry

(16:61) If God should take men to task for their evildoing, He would not leave on the earth one creature that crawls; but He is deferring them to a term stated; and when their term is come they shall not put it back by a single hour nor put it forward.

Abdul Majid Daryabadi

(16:61) And if Allah were to lay hold of mankind for their wrong- doing, not a living creature He would leave on it, but he deferreth them to a term appointed, then, when their term cometh, they cannot put it off by an hour not anticipate it.

Maulana Mohammad Ali

(16:61) For those who believe not in the Hereafter are evil attributes and Allah’s are the sublime attributes. And He is the Mighty, the Wise.

Muhammad Sarwar

(16:61) Was God to seize people immediately for their injustice, no living creature would be left on earth. He gives them respite for an appointed time. When their term is over, they will not be able to change the inevitable.

Hamid Abdul Aziz

(16:61) If Allah were to punish men for their wrong-doing He would not leave upon the earth a single living creature; but He reprieves them until an appointed time; and when their time comes they cannot put it off an hour, nor can they advance it.

Faridul Haque

(16:61) Were Allah to seize people on account of their injustices, He would not have left anyone walking on the earth, but He gives them respite up to an appointed promise

Talal Itani

(16:61) If God were to hold mankind for their injustices, He would not leave upon it a single creature, but He postpones them until an appointed time. Then, when their time arrives, they will not delay it by one hour, nor will they advance it.

Ahmed Raza Khan

(16:61) Were Allah to seize people on account of their injustices, He would not have left anyone walking on the earth, but He gives them respite up to an appointed promise; then when their promise comes they cannot go back one moment nor come forward.

Wahiduddin Khan

(16:61) If God were to take people to task for their wrongdoing, He would not leave even one living creature on earth, but He gives them respite till an appointed time: when their time comes they cannot delay it for an hour, nor can they bring it forward.

Safi-ur-Rahman al-Mubarakpuri

(16:61) And if Allah were to punish (all) mankind for their wrongdoing, He would not leave on it (the earth) a single moving creature, but He defers them to an appointed term; and when their term comes, they can neither delay nor advance it an hour (or a moment).

Ali Quli Qarai

(16:61) Were Allah to take mankind to task for their wrongdoing, He would not leave any living being upon it. But He respites them until a specified time; so when their time comes they shall not defer it by a single hour nor shall they advance it.

Hasan al-Fatih Qaribullah and Ahmad Darwish

(16:61) If Allah punished people for their sins, He would not leave one creature that crawls on the earth. He reprieves them to an appointed term; when their term is come, they shall neither delay it by a single hour nor can they hasten it.

 

That is translated surah An Nahl ayat 61 (QS 16: 61) in arabic and english text, may be useful.